Years after photographer Matika Wilbur’s grandmother died, she had a dream of her grandmother persuading her to return the Pacific Northwest to photograph “her people”: Wilbur’s people being the Native American tribes of the Pacific Northwest. For years prior Wilbur 29, had been photographing the indigenous tribes of South America so these environmental portraits were nothing out of Wilbur’s realm of experience upon returning home to the Swinomish Reservation in Washington. Wilbur’s notion when photographing is that there is no such thing as the preconceived visual idea of the “Real Indian” in the 21st Century. Anyone who is Indian simply is, whether they choose to embrace it culturally or not.
Currently Wilber is
working on a series titled Project 562 in which she hopes to document
members of all federally recognized tribes in the United States on tribe
grounds. Using a Kickstarter campaign Wilbur
has raised $170,000 for her cause to travel the US and document members
of various tribes, over $100,000 more that her intended goal.
Wilbur is careful not
to indulge Hollywood depictions of Indians adorned in feather
headdresses, turquoise, loincloths or buckskins, carrying bows and
arrows on horseback. Turning stereotypes on their head is
an evident motivator for Wilbur as well. Each photo is as much a
commentary on the landscape as is it is a portrait. With the layered
black and white backgrounds, Wilbur makes a seamless transition to muted
colors, which better conveys the emotions of the individuals
being photographed. It is a fascinating spin on the environmental
portrait and Wilbur does it well.
I chose this piece to report on because aside from finding Wilbur's work
very visually stimulating, I also very much resonate with her notion
that there is no such thing as physical embodiment of Native American.
As someone who identifies as Indian and
who lived on a reservation for 12 years, I find it incredibly
disrespectful when the subject of race or ethnicity comes into
conversation and I have to defend not only my heritage but my right to
claim my heritage just because I do not look a certain way. Not
that I owe anyone an explanation but people are often dumbfounded when I
explain to them I am equal parts German and Native American. I very
much look like what people's perception of a German American woman is
however I identify so much more with being Cherokee
and Potawatomi because I grew up in a place where it was common and
celebrated. In short I think Wilbur's efforts to de-stigmatize Native
Americans and our culture might have a solid shot at undoing centuries
worth of harmful stereotyping and ostracizing.
No comments:
Post a Comment